Sorry, but the only link for this that I can give you is
http://www.expeditersonline.com/forum/soapbox/36453-goodbye-dont-ask-dont-tell.html#post305541
I'm sure a Google search for "gay agenda" will yield many (quite a few more) examples of the above.
You should understand, right up front, that I'm not
for or
against gays. Largely, I don't care. What I object to is their methods. But I'm pragmatic, a student of human nature and of social science, and I can therefor recognize the Gay Agenda for what it is. There is no forward or backward thinking at play here, the Gay Agenda is what it is, and I challenge you or anyone to refute any of the above.
If you've read
After the Ball (full title is
After the Ball, How America will conquer its fear and hatred of Gays in the 90's), there is no way you could equate that to forward thinking. It's a very blunt, in-your-face manifesto that describes the powerful psychological and very sophisticated techniques to manipulate the public. Its two authors, Marshall Kirk, a researcher in neuropsychiatry, and Hunter Madsen, who has a doctorate in politics from Harvard and is an expert who specializes in public persuasion tactics and social marketing, and has done so many times in the advertising world of Madison Avenue, are both well aware of how and which buttons to push on people.
The book, for example, lays out in great detail the three primary approaches, to, well, as the book says, "PUSHING THE RIGHT BUTTONS: HALTING, DERAILING, OR REVERSING THE 'ENGINE OF PREJUDICE'"
They are Desensitization, Jamming, and Conversion.
In
Desensitization, they speak of the obvious, getting people used to gays and the whole gay idea. It points out, quite correctly, why people are all, to one degree or another, prejudiced. The fallacy, however, is equating a prejudice towards homosexuality with the same kinds of external prejudices (another animal that may or may nor cause harm, or even an animal similar to you but wholly unfamiliar, like different races) to that of the internal difference of gay versus straight. The resulting psychological tactics to deal with it, in any case, are the same, and the authors know it.
"From the point of view of evolution, prejudice is an alerting signal, warning tribal mammals that a potentially dangerous alien mammal is in the vicinity, and should be fought or fled. Alerting mechanisms respond to
novelties in the environment, because novelties represent change from the usual, and are, therefore, potentially important."
"One of two things can happen: (1) If the alerting mechanism is very strongly activated, it will produce an unendurable emotional state, forcing the tribal mammal to fight the novelty or flee it. (2) If, however, the novelty is either low-grade, or simply odd without being threatening, the alerting mechanism will be mildly activated, producing an emotional state that, if other environmental circumstances militate against it, will be too weak to motivate any actual behavioral response. In the latter case, the mammal may peer curiously at the novelty for quite some time, but will not do anything about it, or to it."
"
As a general physio-psychological rule, novelties cease to be novel if they just stick around long enough; they also cease to activate alerting mechanisms. There are excellent evolutionary reasons for this: if the mammal either has no good reason to respond, or is for some reason incapable of doing so, it is actually hindered in its normal activities if its attention continues to be taken up by an irrelevancy."
"If gays present themselves-- or allow themselves to be presented--as overwhelmingly different and threatening, they will put straights on a triple-red alert, driving them to overt acts of political oppression or physical violence.
If, however, gays can live alongside straights, visibly but as inoffensively as possible, they will arouse a low-grade alert only, which, though annoying to straights, will eventually diminish for purely physiological reasons. Straights will be desensitized."
"We can extract the following principle for our campaign to desensitize straights to gays and gayness, inundate them in a continuous flood of gay-related advertising, presented in the least offensive fashion possible.
If straights can't shut off the shower, they may at least eventually get used to being wet."
It goes on next to talk about
Jamming, where they jam up the pre-existing normal emotional responses by the rules of Associative Conditioning (the psychological process whereby, when two things are repeatedly juxtaposed, one's feelings about one thing are transferred to the other - kind of like one former prolific poster here would would constantly put Obama and those evil male Muslin fundamentalists together in the same posts) and Direct Emotional Modeling (the inborn tendency of human beings to feel what they perceive others to be feeling, meaning of you think someone is sad, you will feel sad, too).
All people feel shame (what's wrong with me?) when they perceive that they are not thinking in the same manner as their friends and peers, the others in the pack. It wasn't all that long ago where prejudice against most minority groups (blacks, Jews, Catholics, whatever) was commonplace, accepted, normal. Now it's not. And you are looked upon as bad, bad, bad if you are prejudiced against any of these while your friends and peers are not. But, if you can somehow equate and align the prejudice against gays with the now-politically taboo prejudice against blacks, for example, you can jam up the emotional response mechanism whereby if they feel bad, bad, bad.
"The trick is to get the bigot into the position of feeling a conflicting twinge of shame, along with his reward, whenever his homohatred surfaces, so that his reward will be diluted or spoiled. This can be accomplished in a variety of ways, all making use of repeated exposure to pictorial images or verbal statements that are incompatible with his self-image as a well-liked person, one who fits in with the rest of the crowd.
Thus, propagandistic advertisement can depict homophobic and homohating bigots as crude loudmouths and aѕѕholes--people who say not only 'got' but 'nіgger,' 'kike,' and other shameful epithets--who are 'not Christian.'It can show them being criticized, hated, shunned. It can depict gays experiencing horrific suffering as the direct result of homohatred-suffering of which even most bigots would be ashamed to be the cause.
It can, in short, link homohating bigotry with all sorts of attributes the bigot would be ashamed to possess, and with social consequences he would find unpleasant and scary. The attack, therefore, is on self-image and on the pleasure in hating."
"When he sees someone like himself being disapproved of and disliked by ordinary Joes, Direct Emotional Modeling ensures that he will feel just what they feel --and transfer it to himself."
"Note that the bigot need not actually be made to
believe" that he is such a heinous creature, that others will now despise him, and that he has been the immoral agent of suffering. It would be impossible to make him believe any such thing.
Rather, our effect is achieved without reference to facts, logic, or proof."
Then they talk about
Conversion.
"It isn't enough that antigay bigots should become confused about us, or even indifferent to us--we are safest, in the long run, if we can actually make them like us. Conversion aims at just this."
"Yet, ironically, by Conversion
we actually mean something far more profoundly threatening to the American Way of Life, without which no truly sweeping social change can occur. We mean conversion of the
average American's emotions, mind, and will, through a planned psychological attack, in the form of propaganda fed to the nation via the media. We mean 'subverting' the mechanism of prejudice to our own ends--using the very processes that made America hate us to
turn their hatred into warm regard--whether they like it or not."
"In Conversion, the bigot, who holds a very negative stereotypic picture, is repeatedly exposed to literal picture/label pairs, in magazines, and on billboards and TV, of gay- explicitly labeled as such!--who not only don't look like his picture of a homosexual, but are carefully selected to look either like the bigot and his friends, or like any one of his other stereotypes of all-right guys-- the kind of people he already likes and ` admires.
This image must, of necessity, be carefully tailored to be free of absolutely every element of the widely held stereotypes of how 'gots' look, dress, and sound. He--or she--must not be too well or fashionably dressed; must not be too handsome--that is, mustn't look like a model--or well groomed. The image must be that of an icon of normality-..."
"The objection will be raised--and raised, and raised--that we would 'Uncle Tommify' the gay community; that we are exchanging one false stereotype for another equally false; that our ads are lies;
that that is not how all gays actually look; that gays know it, and bigots know it. Yes, of course--we know it, too. But it makes no difference that the ads are lies; not to us, because we're using them to ethically good effect, to counter negative stereotypes that are every bit as much lies, and far more wicked ones; not to bigots, because the ads will have their effect on them whether they believe them or not."
*******
Its a fascinating book, not at all forward thinking in any way other than in the mass manipulation of the American mind. I can recognize, and don't like it one bit, when I see the tactics of blatant manipulation in general advertising. I don't like to be lied to or manipulated under any circumstances, but especially when someone tried to actually get into my mind and change the way I think. Being presented with facts and opinions and then me making up my own mind, even if it results in a major shift in my thinking, is one thing, but to be tricked into it is quite another.
Like I said, gay or not, I really don't care. You are what you are. I don't find homosexuality an abomination. The abomination is trying to trick me into thinking in such a manner that pleases you.
Many have obviously been manipulated into changing your thinking, at least to one degree or another. How does that make you feel?