Clearly, the way to go is go polytheist. Sure, that flies in the face of a few thousand years of "Ye shall have no other gods before me," but really, that sounds more like a jealous girlfriend saying, "If I catch you looking at other girls, you're in big trouble, Mister!" The whole "no other gods before me" kinda implies that there might actually be some other gods loitering about. And going polytheist neatly answers the age-old question, "Why does god allow so much suffering in the world?"
When tragedy strikes, the monotheistic approach can only offer the tired old, "It is not for us to question God's will." Really? Why not? Why not us? Who else is in the questioning business? Us.
But look what happens when we ask the same question from a pantheistic perspective. Why do the various and sundry gods allow so much suffering in the world? Because outside of their particular area of expertise: farming, war, fertility, whatever, they are not even remotely in control. The buck stops nowhere. (In this scenario both the Old Testament and New Testament deities are off the hook as far as your general suffering is concerned.) But here's the really good news: with a polytheistic approach to prayer we can micro-target our beseeching. Trouble with love? Take it to Aphrodite. Not catching enough fish? Poseidon. Are you regularly waking up from alcohol-induced blackouts in the sleeping compartment of long-haul trucks that carry circus equipment and little people? That sounds like a job for Dionysus.
In other words, whatever the crisis might be, there's a god ready to take your call. What are you waiting for? Call now and receive a free goat-sacrificing kit! Goat sold separately.