We lament the absence of a fine EO contributor, Moose, who made an eloquent appeal to end what he viewed as anti-Semitism.
Well, I'm not sure that - in hindsight - that is a door that one will ultimately be glad that they opened, when all is said and done.
But since someone saw fit to open it, I'll just walk on though (for what are surely obvious reasons) ...
even though I personally find it somewhat unseemly to speculate on someone's motivations in their apparent absence ...
We can speculate all day long as to the reasons for Moose's absence ... they may - or may not - be related to what is referred to above ...
and even if they are in some way related, they may not be related in the way that some (or even Moose) seem to think that they are ...
But the fact remains: until Moose himself conveys the exact reasons for his absence (at least as he understands or perceives them to be), it's all just speculation.
I don't really know Moose personally - other than my interaction with him on here - where I found him to be humorous/funny at times ... and to generally be a committed, worthy opponent in terms of our discussions/debate on the matter of Israel-Palestine.
I will admit that I personally found it irritating that he would occasionally use idiomatic terms with which I was not familiar - but that was largely a matter of my own ignorance. Seems like a nice enough guy ... and certainly no shrinking violet ...
But to address the matter of his present absence, on the presumption that it is actually related to what is referred to above, I'm going to explore a couple of perfectly logical reasons as to
why that might be - which have absolutely nothing whatsoever with anti-semitism (real or imagined)
They may or may not be relevant to this particular situation.
In order to do this, it will be necessary to provide some background information.
1.
Cognitive dissonance
From the Wikipedia article on same:
"In psychology, cognitive dissonance is the
excessive mental stress and
discomfort experienced by an individual who holds two or more
contradictory beliefs, ideas, or values at the same time. ...
Leon Festinger's theory of cognitive dissonance focuses on how humans strive for
internal consistency. When inconsistency (dissonance) is experienced, individuals largely become
psychologically distressed. His basic hypotheses are listed below:
- "The existence of dissonance, being psychologically uncomfortable, will motivate the person to try to reduce the dissonance and achieve consonance"
- "When dissonance is present, in addition to trying to reduce it, the person will actively avoid situations and information which would likely increase the dissonance" ...
Reducing cognitive dissonance
Cognitive dissonance theory is founded on the assumption that individuals seek
consistency between their expectations and their
reality. Because of this, people engage in a process called
dissonance reduction to bring their cognitions and actions in line with one another. This creation of uniformity allows for a lessening of
psychological tension and
distress. According to Festinger, dissonance reduction can be achieved in four ways:
Attitude: "I am going on a diet and will avoid high fat food"
Behavior: Eating a doughnut or some other high fat food
1. Change behavior/cognition
(Ex: Stop eating the doughnut)
2. Justify behavior/cognition by changing the conflicting cognition
(Ex: "I'm allowed to cheat every once in a while")
3. Justify behavior/cognition by adding new cognitions
(Ex: "I'll spend 30 extra minutes at the gym to work it off")
4. Ignore/Deny any information that conflicts with existing beliefs
(Ex: "I did not eat that donut. I always eat healthy.")
The above theory is tremendously useful in explaining certain behaviors of individuals - and is really only valuable to the extent that it actually does.
It - like many psychological phenomena - is, IMO, far easier to observe in
others than it is to observe in one's self.
In terms of how it might be applicable to individuals, in terms of their relationship to the nation-state, we can consider the following hypothetical scenario:
An individual is born and raised in a particular country. During that time part of their experience includes - as well as a certain sheltering from some aspects of reality - an indoctrination - by both one's fellow citizens and the state - into a narrative, which is not necessarily completely accurate ... and which could include both formal education and compulsory service to the state, such as required military service.
We all certainly know that the state - as an institution - is not the purveyor of ultimate truth ... and will often lie in service of it's own agenda. Further, most reasonable people know that their fellow citizens aren't always purveyors of the ultimate truth either ... thus it is left to the individual to ascertain what constitutes "truth" in the world they live in ... as it rightly should be.
We are all, to some extent, the product of our own (mis)education into certain falsehoods ... and our own ability to overcome them.
It is not terribly difficult to imagine the discomfort an individual might feel if they were to be confronted and faced with certain facts related to their nationality which fly in the face and contradict the narrative one has adopted and come to rely on, in terms of one's world view.
And even moreso - if that confronting and facing with were to occur in the context of a group where one is more or less an outsider in some respect - say, as a foreign national - it might be even
more unpleasant.
Personally - speaking in general terms, not specifically about this situation of Moose's absence - I have observed the four phenomena in others ... usually in the context of political or religious discussions.
No. 1 (change of understanding and belief) is often more rare - particularly if it is in the case where someone is very heavily invested in a certain worldview or ideology.
No. 2 and no. 3 is usually manifest by offering up additional things into the mix which serve to
justify and
rationalize certain factual things which pose a conflict for the individual. They often serve as deflections from the underlying issue - and the associated facts that are related to it - which is in conflict.
No. 4 is one I have observed quite often ... in my own personal experience, it usually manifests itself by individuals - who seemingly want to participate in discussions or debate - shutting down, becoming unresponsive, and ignoring certain things - even direct questions posed to them - that they would just as soon not address, look at, or confront ... it seems that they actually find these things
painful to even look at ... or acknowledge the existence of ...
This latter manifestation is often actually rather amusing to observe - mostly in light of the fact that these are purportedly adults we are speaking of - and due to the amount of pseudo-intellectual contortions and other assorted mental gymnastics the individuals will go thru to justify and rationalize why they are
unwilling to respond or engage.
In many cases such justifications and rationalizations involves embracing some form of victimhood (...
"he was mean to me" ...) or, alternately, it involves this kind of smarmy, self-righteous superiority ...
as though it is beneath their dignity to engage in conversation below the moral pedestal that they conceive themselves to be perched on ...
In any event it is as I say, at times amusing, if not also somewhat pitiable ...
There is an additional item beyond cognitive dissonance which - although unstated above - could possibly be in play in the hypothetical scenario that I outlined. It is a normal human phenomena and actually speaks to an individuals inherent humanity:
2.
Shame
When one becomes apprised of certain dubious events or acts on the part of the group one is part of, or somehow associated with, one might, in certain circumstances - depending on the individual - feel some sense of embarrassment, shame, or remorse ... even if it
wasn't one specifically that was involved.
I associate myself with his remarks as his words cannot be improved upon.
So ... IOW you're going to let him make your argument for you.
Got it ...
I find the barbaric application of sharia punishments to be a moral outrage of the first magnitude. Sharia shocks the sensibilities.
Well,
selective moral outrage is certainly another amusing phenomena as well ...
Moreover, when and if such selective moral outrage is in some way associated with the similarly selective condoning, excusing, justification, and rationalization -
nay, might I say the idolatrous worship - of certain utterly barbaric acts of the state (ie. military violence and war - particularly unjustifiable wars of aggression) - which could be
easily conceived to far exceed anything that sharia law might be held accountable for in terms of sheer barbarity, the level of hilarity -
to say nothing of the level of hypocrisy - would border on the simply stratospheric ...
Just speaking in abstract, general terms of course ...