Not being one to accept the blame for the sins of my own father, I'm gonna go with the "or something" until and unless something more concrete develops.... or something:
“Dear Colleagues, I write to the court family at the request of Jay and Dianna Bybee.
“From the time he was a very young man, Jay and Dianna's son Scott has suffered from severe depression. Over the years, Jay and Dianna have sought the best professional advice and treatments available for Scott, and have done all else they could as loving parents to help Scott cope with his struggles. Yesterday evening, however, Scott's sufferings became too great, and he took his own life.
“While Jay and Dianna mourn for Scott, and grieve for their own loss, they are grateful that he is finally released from his sufferings. They have faith that he is in a better place. It will take time for Jay, Dianna, and their other family members, to begin the healing process, but they will be grateful for your prayers and good wishes on their behalf.”
Acceptance of blame isn't the initial premise ...Not being one to accept the blame for the sins of my own father, I'm gonna go with the "or something" until and unless something more concrete develops.
I'm still going with the "or something" rather than to try and politicize the suicide of a young man without any evidence that the sins of the father had anything whatsoever to do with it, knowingly or unknowingly, willingly or unwillingly, particularly in light of where that concept comes from in the Bible and how it is applied. You are certainly free to do as you wish.Acceptance of blame isn't the initial premise ...
It's being the (willing/unwilling and/or knowing/unknowing) effect of the sins of the father ...
Has absolutely nothing to do with "acceptance" ...
Well, in this case I'm referring to Exodus 20:5 ...I'm still going with the "or something" rather than to try and politicize the suicide of a young man without any evidence that the sins of the father had anything whatsoever to do with it, knowingly or unknowingly, willingly or unwillingly, particularly in light of where that concept comes from in the Bible
The premise is mentioned in one form or another in a number of places in the Bible ...and how it is applied.
And you ...You are certainly free to do as you wish.
Where the sins of the father do indeed get passed down to his descendants, but only those sins involving breaking the covenant with God ("those who hate me"). You could (and likely will) argue that his father did exactly that, but I personally wouldn't speak for God in such matters.Well, in this case I'm referring to Exodus 20:5 ...
Possibly, but to me, I think trashing out a young man's suicide with "the sins of the father" because you hate the father is a little, for lack of a better word, scummy.As to the evidence aspect, it's more of a metaphysical thang ...
Precisely... this 26 year old didn't sign a single torture memo. He has no karma which deserves this, nor did he sow anything. What his father did had nothing to do with his son.In this particular instance I guess one could say that it's roughly analogous to "karma" ... ("what goes around comes around" or "that which you sow you shall reap")
And I did.And you ...
Alright.Where the sins of the father do indeed get passed down to his descendants, but only those sins involving breaking the covenant with God ("those who hate me"). You could (and likely will) argue that his father did exactly that, but I personally wouldn't speak for God in such matters.
Trashing out a young man's suicide ?Possibly, but to me, I think trashing out a young man's suicide with "the sins of the father" because you hate the father is a little, for lack of a better word, scummy.
Yes ... but what did he do ?Precisely... this 26 year old didn't sign a single torture memo.
Really ?He has no karma which deserves this, nor did he sow anything.
Might wanna explore the possibilities in that regard a little further ... just let your mind go wild ...What his father did had nothing to do with his son.
You're certainly entitled to your opinion ... and, of course, your own understanding ...Exod 20;5 is taken out of context. get a Strongs cocordance to look up the meanig of the words. Also if you read 20 verse before and 20 verses after (20/20 being perfect vision) you can stay in context and see what God almighty is saying. Like the word "Jealous doesn't mean God is insecure.
I wasn't aware that I had attacked anyone ... but only that I noted one possible explanation for the event ... while allowing that there might be many ...Quite a stretch but I guess the ability to feel good about attacking someone using the death of their child outweighed being decent.
By starting a thread in a forum associating a suicide with the sins of the father, without providing any evidence that the two are connected.Trashing out a young man's suicide ?
How does one do that exactly ?
Which I observingly disagreed with.By simply observing that conduct of a father might have somehow had an effect on the life and death of his son ?
So you're just guessing that there might be some connection.Yes ... but what did he do ?
The answer is most likely: Who knows ?
Certainly not I.
I'm not. But the absence of evidence doesn't mean evidence exists, nor should one assume it does. Fact is, I know of very few suicides are the result of what one's father did. I know of none, actually.Really ?
I was unaware that you were such an expert and authority on the conduct and activities - known and unknown - of the young Bybee ...
I said, "I'm gonna go with the "or something" until and unless something more concrete develops."Now ... what was that you were saying about not personally speaking for God in such matters ?
Exploring the possibilities is one thing, stating them as real and valid reasons for the suicide of another is something else altogether.Might wanna explore the possibilities in that regard a little further ... just let your mind go wild ...
You attacked the father by declaring he sinned, and directly connected that sin to his son's suicide with the colon after the "something," which left no other possibilities, much less many of them.I wasn't aware that I had attacked anyone ... but only that I noted one possible explanation for the event ... while allowing that there might be many ...
... pondering the possibility that a suicide might be associated with the sins of the father ...By starting a thread in a forum associating a suicide with the sins of the father, without providing any evidence that the two are connected.
Of course you do - he apparently agrees with you.I think Paullud summed it up quite nicely.
Perhaps a better phrasing on my part would have been:Which I observingly disagreed with.
No, I am considering the possibility that there might be ...So you're just guessing that there might be some connection.
And the absence of (known) evidence doesn't preclude the possibility that (unknown) evidence does exist ...I'm not. But the absence of evidence doesn't mean evidence exists, nor should one assume it does.
Does that mean that there are no suicides whatsoever that are the result of what one's father did ?Fact is, I know of very few suicides are the result of what one's father did. I know of none, actually.
Fine by me ...I said, "I'm gonna go with the "or something" until and unless something more concrete develops."
Glad you can see that.Exploring the possibilities is one thing, stating them as real and valid reasons for the suicide of another is something else altogether.
Did I ?You attacked the father by declaring he sinned,
See above ...and directly connected that sin to his son's suicide with the colon after the "something,"
Wrong ... "or something" implies and allows an infinite number of possibilities ...which left no other possibilities, much less many of them.
Even better would have been to include that very sentiment in the OP. For clarity's sake.Perhaps a better phrasing on my part would have been:
"By simply pondering that conduct of a father might have somehow had an effect on the life and death of his son ?"
Of course not.So is it your position that it is an impossibility that the conduct of a parent could have an effect on the life and death of their child ?
Obviously. The problem comes when pure speculation is presented as something other than pure speculation.And the absence of (known) evidence doesn't preclude the possibility that (unknown) evidence does exist ...
Nor does it mean that one should assume that unknown evidence doesn't exist.
It's not a duck at all. It is a presumption, however, presumed because you offered no karma or sown seeds from which to draw a conclusion.But that's a duck and deflection of the question I actually asked.
You declared:
"He has no karma which deserves this, nor did he sow anything."
Seems to be a pretty absolute statement ... and rather presumptuous (IMO) for someone who claims they would prefer not to speak for God ...
See Thread TitleDid I ?
I guess I missed the declarative sentence where that occurred.
You did write it, specifically. True enough the "or something" implies and allows for an infinite number of possibilities, but only right up to the point where you slapped a colon at the end of it. A colon is used to explain or start an enumeration (to mention separately, a list, specify one by one). You enumerated no other possibilities, and thus allowed for none.Wrong ... "or something" implies and allows an infinite number of possibilities ...
Please don't make up and put attribute to me things which I haven't actually written in the post you're commenting on ...
I know that you don't much like it ... and neither do I ...
When it denotes a specific meaning, yes. He's arguing the pedantics of infinite possibilities when his own pedantics preclude any such possibility. Can't have it both ways.Now were arguing specific use of punctuation..
Just because you don't understand it doesn't mean you need to inform the whole world that fact by ignorantly berating it.The punctuation Gestapo ...
When it denotes a specific meaning, yes. He's arguing the pedantics of infinite possibilities when his own pedantics preclude any such possibility. Can't have it both ways.
Just because you don't understand it doesn't mean you need to inform the whole world that fact by ignorantly berating it.